We were taught, explicitly and implicitly, that we should constantly fend off boys and their desires. Even though these were not messages I heard at home or from everyone, they infiltrated my thinking. Women should get married, and men were the spiritual leaders of the households. Girls should never, ever have sex before marriage. Moore, meanwhile, has denied the claims , or tried to discredit the women behind them. In some ways, this can be chalked up to hypocrisy among the evangelical Christians of the South, overlooking their morals in a quest for power. More than that, though, there are a host of Alabama Republicans insisting a something man dating teenagers is not that abnormal. After all, Joseph was likely much older when he married Mary. Kathryn Brightbill, a policy analyst who advocates on behalf of home-schooled children, recently wrote about Moore and how he fits into a culture in which fundamentalist Christians urge women to be young when they get married. Most of the churches in my hometown were evangelical Christian congregations, and some were fundamentalist, like the ones Brightbill writes about.
Dating Teenage Girls Isn’t Politically Toxic in the Bible Belt
I was raised in a conservative Christian cult where women were viewed as submissive birthing vessels. This story is republished from The Establishment , a publication that believes conversation is much more interesting when everyone has a voice. Now we all sat there sipping our coffees, waiting for the hardest class of the year to get rolling.
Our literary criticism professor paused as he announced the optional reading titles on our list for the next week, a funny look on his face. It sort of parodies what we believe in, in an interesting way.
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As a Fundamentalist Christian, This I Was Taught to Believe
In the mids Fundamentalists and Evangelicals decided to abandon their long tradition of quietism and political passivity and to engage instead in politics. Through increased participation in politics, conservative Protestants largely contributed to the dramatic alteration in the national political balance. No longer marginal, they constitute nowadays a key element in American public life and a serious political force to be reckoned with Rozwell and Wilcox, The dynamic and complex interplay between conservative Protestantism and political conservatism during the s stands as a dominant theme in contemporary American history.
More than a theological conviction, it involves a commitment to personal virtue, considered as an expression of the individual’s submission to God.
Fundamentalists established a form of Christianity that was relevant and up-to-date and that offered not only eternal salvation, but instant.
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Several times, I have had vivid dreams about dating Jesus. Once, we were frying eggs together to feed multitudes of people at huge banquet tables, and although we had only a few eggs to start with, they never ran out. In another, Jesus was driving a car and I was sitting next to him. Suddenly, to my horror, I saw in the rearview mirror that a large glob of mucus was hanging out of my nose. But before I could clean myself up, Jesus reached over and wiped the mucus away with the most exquisitely tender touch I had ever experienced.
Most of the churches in my hometown were evangelical Christian congregations, and some were fundamentalist, like the ones Brightbill writes.
Michigan State University Press, Beacon Press, reprint pap. Convergent Books, Seal Press, This essay looks at the stories of women who have taken their leave of the extremely authoritarian Christian faith systems in which they were raised–systems they found limiting, oppressive, and even deeply damaging. Some eventually settled into expressions of Christianity that felt more open or progressive; some rejected religion completely.
All grew up immersed and indoctrinated in rigid and patriarchal belief systems, and managed against the odds to move on to something else. Yet each story and its outcomes are unique. I limit my focus here to women leaving sects or movements in a seemingly narrow segment of conservative, Protestant, and mostly white Christianity in the U. Although each group in this category is different from the others, all hold to some notion of biblical literalism and inerrancy; all believe in a literal, personal hell in the afterlife where nonbelievers will be eternally punished; all adhere to some concept of women’s submission to male “headship as God’s design; and all enforce behavior codes, although the codes may not be static or even spelled out.
A girl-child raised in such an absolutist environment, especially if her parents are fervent and faithful followers, is ill-prepared to “choose her religious beliefs, or anything else, as she reaches adolescence and adulthood, and she will face fierce resistance if she decides to leave that world.
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What follows is a collection of some of the stuff I was taught to believe. If you were raised in a similar fundamentalist Christian environment, you will readily recognize the worldview. If you were not, well, perhaps this will help inform you or confirm what you knew already.
Not by any means is it an exhaustive list. Instead, it’s more like a sampling of a few of the more common beliefs of fundamentalist Christianity. In.
The move comes after widespread criticism of the policy in the wake of presidential candidate George W. Bush’s campaign appearance at the school. Jones surprised students and supporters by announcing the policy change during an interview on CNN’s “Larry King Live. Ironically, the policy was not instituted in response to concerns of white parents, but came after an Asian family threatened to sue the school when their son, who was a student at the school, nearly married a white girl.
BJU did not admit black students until the s. The school lost its tax-exempt status in after a year battle with the Internal Revenue Service, which said the school’s policies violated federal law. The school had justified its ban on interracial dating by saying that God created people differently for a reason. George W. Bush spoke at the school prior to South Carolina’s primary. Although other candidates have spoken at BJU over the years without incident, the appearance by Bush was portrayed by political foe John McCain as an endorsement of the school’s extreme beliefs, including its prohibition on interracial dating and its anti-Catholic views.
Would Christians marry a non-Christian?
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would-be Christian floats to the top? Does the baptism still count? In Dating Jesus, Campbell takes us into the world of fundamentalism-a world where details.
My only real problem with this book was my own expectations. The book was recommended to me as being “very funny,” and so I expected a rollicking autobiography about growing up in a particular There are a lot of good insights in this book, and I gave it only three stars for what may be an unfair reason: I don’t think the author has fully come to terms with her religious upbringing and views Beacon Press Labirint Ozon.
Susan Campbell. Growing up fundamentalist and female-and maturing into a feminist By the age of twelve, Susan Campbell had been flirting with Jesus for some time, and in her mind, Jesus had been flirting back. Why wouldn’t he? She went to his house three times a week, sat in his living room, listened to his stories, loudly and lustily sang songs to him.
So, one Sunday morning, she walked to the front of her fundamentalist Christian church to profess her love for Jesus and be baptized. But from the moment her robe floated to the surface of the baptistry water, she began to question her fundamentalist faith. If baptism requires complete immersion underwater, what does it mean, if a piece of fabric attached to a would-be Christian floats to the top? Does the baptism still count?